Please note: Course descriptions and details of convenors, lectures, classes, tutorials, etc. may change and students are thus advised to consult the handbooks and websites of the relevant faculties (i.e., Classics, Oriental Studies, and Archaeology and Anthropology), as well as the latest on-line version of the History of Art FHS Handbook. The faculties’ handbooks and websites should also be consulted for information about bibliographies, prescribed texts and images, etc.
Greek Art and Archaeology, c.500–300 BC
(FHS: Archaeology and Anthropology, Classical Archaeology and Ancient History)
Course Convenor: Dr Rachel Woods (Classics)
The images and monuments of the fifth century BC made a decisive break with the visual modes of the archaic aristocracy and established the influential idea that images should try to look like what and whom they represent. This subject involves the study of the buildings and architecture of classical Greek cities and sanctuaries as well as the images and artefacts that were displayed in them, and one of its major themes is the swift emergence and consolidation of this revolutionary way of seeing and representing that we know as ‘Classical art’. The images and objects are best studied in their archaeological and broader historical contexts, and typical questions to ask about them would include: What were they used for? Who paid for them, made them and looked at them? And what ideas and priorities did they express in their local settings?
This paper looks at the full range of ancient artefacts, from bronze statues and marble temples to painted pots and clay figurines. The Ashmolean Museum has a fine collection of relevant objects, especially of painted pottery, and the Cast Gallery houses plaster copies of many of the key sculptured monuments of the period, from the Delphi Charioteer and the Olympia sculptures to portrait statues of Demosthenes and Alexander the Great. The examination paper reflects the broad division of the evidence into (A) architecture, urbanism, buildings; (B) statues, reliefs, and sculptures; and (CT’s) wallpaintings, mosaics, painted pottery, and other artefacts.
A wide range of lectures and classes are given throughout each academic year - on sculpture, wallpainting, vase-painting, and architecture.
J.J. Pollitt, Art and experience in Classical Greece (Cambridge, 1972) is a good, brief introduction.
The course is taught via a series of lectures in Hilary and Trinity Terms, with tutorials offered in either Michaelmas or Trinity Term. The course is is examined by a three-hour paper at the end of the Third Year.
Art under the Roman Empire, AD 14–337
(FHS: Faculty of Classics, Greek and Roman Archaeology)
Course Convenor: Prof. Peter Stewart (Classics)
The long imperial Roman peace has left the densest and most varied record of artistic and visual representation of any period of antiquity, and at the height of the empire more cities, communities, and individuals than ever before came to invest in the 'classical' culture of monumental representation. The course studies the art and visual culture of the Roman Empire in its physical, social, and historical contexts.
The period saw the creation of a new imperial iconography—the good emperor portrayed in exemplary roles and activities at peace and war. These images were deployed in a wide range of media and contexts in Rome and around the empire, where the imperial image competed with a variety of other representations, from the public monuments of city aristocrats to the tombs of wealthy freed slaves. The course studies the way in which Roman images, self-representation, and art were moulded by their local contexts and functions and by the concerns and values of their target viewers and ‘user-groups’.
Students learn about major monuments in Rome and Italy and other leading centres of the empire (such as Aphrodisias, Athens, Ephesus, and Lepcis Magna) and about the main strands and contexts of representation in the eastern and western provinces. They will become familiar with the main media and categories of surviving images - statues, portrait busts, historical reliefs, funerary monuments, cameos, wallpaintings, mosaics, silverware, and coins and learn how to analyse and interpret Roman art and images in well-documented contexts and how to assess the relation between written and visual evidence.
The course is taught via a series of lectures running through all three terms, with tutorials offered in either Michaelmas or Trinity Term. It is examined by a three-hour paper at the end of the Third Year.
Hellenistic Art and Archaeology, 330–30 BC
(FHS: Faculty of Classics, Greek and Roman Archaeology)
Course Convenors: Prof. Maria Stamatopoulou (Lincoln College)
The Macedonian conquest of Asia brought a forced expansion of the Greek imagination and environment that has left an abundant and varied trace in the visual and material culture of the period. The course studies major themes, contexts, and media of Hellenistic art, set against the dense archaeology of the best-preserved cities and sites of the period – from Macedonia to Bactria, from the Aegean to central Italy. The material includes distinctive categories of object, such as bronzeware, clay seals, gems, glassware, grave stelai, jewellery, mosaics, silverware, statues in bronze, statues in marble, terracottas, and wall paintings.
Major subjects include: (1) the art and cities of the kings at the height of their power in the late fourth and third centuries BC, (2) the visual remains of Greek-local interaction in Egypt and Iran, (3) the monuments of the old city-states that flourished within and between the Macedonian kingdoms, and (4) the complex process of acculturation by which the apparatus and technology of Hellenistic art and material culture were adopted in Italy.
Introductory Bibliography:
Burn, L. Hellenistic Art (London 2004)
Dillon, S. Ancient Greek Portrait Sculpture: Contexts, Subjects, and Styles (Cambridge 2006), esp. ch. 5
Pollitt, J.J. Art in the Hellenistic Age (Cambridge 1986)
Smith, R.R.R. Hellenistic Sculpture: A Handbook (London 1991)
Smith, R.R.R. Hellenistic Royal Portraits (Oxford 1988)
Venit, M. S. Monumental Tombs of Ancient Alexandria: The Theater of the Dead (Cambridge 2002)
Wallace-Hadrill, A. Rome’s Cultural Revolution (Cambridge 2008)
Zanker, P. The Mask of Sokrates: The Image of the Intellectual in Antiquity (Berkeley 1995), ch. 2
There are 16-20 lectures on Hellenistic Art and Archaeology given in two independent series in Hilary Term on an alternating two-year cycle and 6 lectures on Hellenistic sanctuaries in every second Michaelmas Term. Tutorials are given through the year, and there are 4 university revision classes in Trinity Term. The course is examined by a three-hour paper at the end of the Third Year.
Gothic Art through Medieval Eyes
Course Convenor: Professor Nancy Thebaut (History of Art)
This course will consider how medieval people looked at medieval art. Focusing on art and architecture made ca. 1200-1500 in western Europe, it will consider the ways that material, technique, style, scale, and iconography shaped their reception. Special attention will be given to the ways that medieval people understood vision to operate and how images both facilitated and structured sight. Topics will include the optics of courtly love, the dangers of errant vision, gendered modes of looking, and visionary experiences of the divine.
The course will be taught through a series of classes together with tutorials. It is examined by a three-hour paper at the end of the Third Year.
Visual Culture in Contemporary East Asia
Course Convenor: Professor JP Park (History of Art)
During the last century, China, Japan, and Korea experienced unprecedented levels of political, cultural, economic, and social transformation that confined and defined the practice of art and the artists themselves. We will pay particular attention to the way the artists of these cultures looked at their reality for inspiration in structuring their various projects. This overlap between art and society in modern East Asian states will introduce students of art history and Asian studies to a range of thought-provoking issues: the artist’s interaction with Western styles and techniques, modernism, political ideologies, government censorship, alienation from tradition, wars, popular culture, economic development, consumerism, and twenty-first-century globalization. In this seminar, students are expected to make sharp and critical analyses of how artistic trends and the tastes were formulated and instituted at given moments of these societies’ history. While examining a variety of media including paintings, prints, sculpture, commercial advertisements, propaganda posters, performance, animation, comics, and films, this course will also introduce a variety of scholarly studies, which are built upon different academic methodologies and perspectives. No previous knowledge of Asian art or culture is necessary.
The course will be assessed by examination at the end of the Third Year.
Ancient Egyptian Art and Architecture
(FHS: Oriental Studies, Egyptology and Ancient Near Eastern Studies with Archaeology and Anthropology)
Course Convenor: Prof. Elizabeth Frood (Oriental Studies)
Suspended 2025-26
This course surveys ancient Egyptian art from around 3000 BC to Graeco-Roman times, with examples and detailed material being drawn mainly from the second half of the period. The approach ranges from discussion of the position of art in Egyptian society to detailed study of individual artefacts and types. The Egyptian collections in the Ashmolean Museum are used for part of the course. The lectures move from architecture - notably temples and tombs - within which works belonging to other genres were sited, to relief, painting, statuary, decorative and ephemeral arts, genres such as the stela and the sarcophagus, and the legacy of Egyptian art in the West. Issues raised by the material include the nature of artistic traditions, art and agency, representational forms, text and image, and approaches to iconography. Some of these are explored in lectures and in classes and tutorials. Teaching is by lectures in Michaelmas and Hilary terms of the second year, with tutorials and classes normally held in the following Trinity Term. The course is assessed by examination at the end of the Third Year.
This course is an option in the BA in Egyptology and Ancient Near Eastern Studies that is available also to Art History and to Classical Archaeology and Ancient History.
Encountering South Asian Culture
Course Convenor: Dr Mallica Kumbera Landrus (Ashmolean Museum)
Art in South Asia presents a remarkable case study in the creation of a visual vocabulary and language of meaning. Students will be encouraged to explore a range of visual material from the Indian subcontinent, its long figural tradition, the issue of an icon in the Indian context, as well as artistic versus textual traditions, besides other relevant issues. Art will act as a focus, but the function of the sculptures will in large part be the subject.
The Ashmolean collections have some of the earliest sculptures from South Asia to arrive in any Western collection. As a University Museum with sumptuous objects from India, the Ashmolean is second to none. The students will have the opportunity to use the rich resources of the Museum’s collections to explore issues surrounding the use of art within ritual and as socio-political tools in South Asia.
Although no previous experience is necessary or expected, any student who feels that they might not have the necessary background for this course is encouraged to meet with the convenor before the first class. This may simply be a matter of reassurance or to develop an additional study plan if that seems appropriate.
The course is assessed by examination at the end of the Third Year.
American art
Course Convenor: Prof Charlene Villaseñor Black
This course provides an introductory survey of American visual art from the colonial era to the 1960s, including painting, sculpture, architecture, photography, and prints made by artists working in the United States and American artists living abroad. The history of American art is inseparable from the political and social contexts that shaped the foundation of the United States and a burgeoning picture of national identity that artists across time sought varyingly to represent, redefine, or resist. Proceeding both thematically and chronologically, the course explores significant art historical case studies along this trajectory, including colonial strategies for mapping a "New World"; portraiture and racial politics; landscape painting and environmental conservation; photography and the industrialized image; indigenous art and sovereignty; cultural nationalism and the construction of a "usable past"; the rise of modernism and postmodernism along with artistic movements such as Abstract Expressionism, Pop art, conceptualism, and Land art. Students gain familiarity with methods of close looking, visual analysis, and material studies as well as the diverse creative traditions that enrich American art.
Topics In Islamic Art
Course Convenor: Dr Francesca Leoni (Ashmolean)
Developed around the Islamic collections of the University of Oxford’s renowned museums and libraries, this paper will introduce students to some of the most topical subjects in the pre-modern Islamic artistic tradition. Each week one object will function as a “gateway” to explore a range of themes and associated issues, amongst which aniconism and figurative art; religious and secular inspiration; gender and social status; models of artistic production and patronage; art as political and ideological tool; and the relationship between text and image. Art will thus be the starting point of a rich journey designed to familiarise students with the social and cultural context of the chosen works, in addition to questions of aesthetics, style and function.
Classes and tutorials will take place in the museums where the objects are held, giving students a chance to explore Oxford’s unparalleled collections and use them to broaden their knowledge and appreciation of Islamic art and culture.
No prior knowledge of the subject is required. However, it is strongly recommended that students acquaint themselves with the general history of the Islamic world and its visual culture by exploring the resources listed below both prior to start of the course and before the weekly classes.
Latin American Cinema
Course Convenor: Prof. Ben Bollig, Prof. María Blanco (Modern Languages)
This paper will provide you with the opportunity to discover and explore major movements in the history of cinema in the countries of Latin America, from the golden age of narrative film in the 1940s, to the radical experiments and manifestos of the 1950s and 60s to the slick blockbusters and internationally successful co-productions of the twenty-first century, including documentaries. The course encourages comparisons between directors, movements and films from different countries, through the lens of issues such as race, class, gender, social movements, ecology, and landscape. Students may also choose to focus on specific directors, normally chosen from the following list: Emilio Fernández, Tomás Gutiérrez Alea, María Luisa Bemberg, Alfonso Cuarón, Alejandro González Iñárritu, Lucrecia Martel, Fernando Meirelles, Glauber Rocha, Walter Salles, Nelson Pereira dos Santos, Fernando Solanas, Pablo Larraín, Patricio Guzmán. Spanish or Portuguese are not essential requirements but students should be aware that a number of films on the filmography do not have subtitles.